I'm going to diverge for a moment on a more family-related post. I just returned from an incredible journey of fifteen days (thank you to my incredible husband and remarkable housekeeper!) for a truly epic surprise party for my dad's 60th birthday. My eyes feel the sting of tears even now as I glance through the photos. My sisters and I, spread on four continents, haven't been on the same country for three years! You can see a video of the actual surprise moment on my Facebook page (if you're at all interested, it's worth it!).
What I will never forget--and which most people don't receive until their funerals--was an open mic time that lasted for an hour (with more still waiting to share) in which person after person shared slices of my dad's generosity, compassion, and courage in so many aspects of his life. I wrote an article a couple of years ago about my parents' tremendous legacy of generosity, and it was something to behold to hear all the testimonies of this life well-lived. As I said at the party, my dad had always hoped to pass on the family business of farming to his kids, but then became the father of all girls. When they signed on as staff with FamilyLife nearly 20 years ago, that dream may have been confirmed as evaporated--but now, I see that as usual, God's dreams are bigger than ours. Because my dad's "family business", of compassion, generosity, and proclaiming the name of Jesus, has gone international.
A friend of his wrote a blog post about 10 lessons of a life well-lived that he learned from the party. A good man is indeed be hard to find--but I'm blessed to have way, way more than my share in my life.
Love you, Dad. And I celebrate your life.
Saturday, January 31, 2015
Friday, January 23, 2015
Don't waste the waiting
It was eleven months. Long ones. I'll acknowledge that in
the spool of eternity this is only a scrap of thread. Yet waiting seems to tug
extra thread from that spool, causing time to stand as still as the air of a
Mississippi August. Waiting, and of course outright suffering, are two of God’s
most effective chisels on the soul.
In October 2013, my heart skipped a beat with an e-mail from
our office administrator—one of those good news/bad news kind of messages. The
good news: The Ugandan government had approved our work permit for another
year. The bad news: This permit was scrawled with the words “last”—as in, this
is your last one. As we researched this, its finality seemed hazy. A few had
appealed with success, but others had wheeled their belongings into a 757 and
departed this country.
So much seemed to hang in the balance: Our investment of
ministry and finances, language acquisition and cultural adaptation, vital relationships
and family adjustments. But more than that, it felt like a dream, tied by the
hands and feet, and laid on an altar of stones. Would this be the time God
provided a ram, or did He have something different in mind?
There’s a fair chance you’re waiting for something too:
hopeful, perhaps with fear crackling around the edges. Perhaps it’s the success
of a medical treatment, the news on a job, the end of a semester or trimester,
or the end of singleness. So much of life, from Heaven to the oven timer, is waiting.
This year, God seemed to be whispering that I should not
waste my waiting, in its refining work for the soul.
Waiting seemed to unleash so many of my spirit’s
occasionally irreverent and usually quite revealing questions, allowing them to
bubble to the surface. Why would God seem
to bring us to full stride in our work—His work!—here, and then pile us on a
plane? Why us? What if I have to go back, and why does that make me feel so
afraid? Does God’s will match my own? Does mine match His?
Waiting is a deeply spiritual work, where our faith is
road-tested. It’s part of the Bible’s DNA: waiting for freedom from slavery, deliverance
from exile, the fullness of time to finally bring the Promised One. Waiting for
Him to finally make His kingdom come in all its fullness and staggering beauty.
Waiting is when our faith makes choices—toward trust or
fear; toward my will or His. It jerks back the curtain of comfort to reveal
what we are clutching to ourselves, what has become so dear that the heart
feels suspended in mid-air.
For me, it was a sense of purpose, identity, and flourishing
that—among all of their Godward benefits—had made themselves an idol in my
heart. Mine were questions I thought I’d answered. But the waiting left them
naked, exposed, bare in their faithlessness and restlessness. And during those
eleven months, God walked with me, settling my soul’s unsettled parts once
again, pressing them deeply into Him and all I knew Him to be.
So imagine the shriek that filled our neighborhood last October when my friend Semei ducked his dark head through our gate, bearing his
trademark broad grin and waving a thin piece of paper. “I have good news!” he
shouted. My heart dropped in my chest. I swallowed. Surely not, after eleven
months. Could it even be over?
And yet—it is. We have permission, for now, to stay another
three years. Even in leaving, I would not have been put to shame (see
Psalm 25:3). But He chose to remember our family in this way, and to say, I have plans for you here. Tears leaked
from my eyes as I hugged friends and jumped up and down, and as my children and
I huddled to pray in thanks in the dust of our driveway.
Maybe you're waiting for something, too. If you are--don't miss the waiting.
Wednesday, January 21, 2015
Pushing out the poor
I sat in the back of a "special hire" the other night--our form of a taxi--beside the curious mélange of sights and lights that clamber together on a Kampala street on any given night. I was airport-bound, off to a priceless, once-in-a-lifetime surprise for my dad's (also surprise) 60th birthday party. My heart felt full of emotion as I'd just kissed my children and husband goodbye for two weeks with two of them sobbing (thankfully, neither one was my husband).
But also leaving me relatively mute was my driver-friend Robert, navigating the clotted Kampala streets in fits and starts. I inquired of his family, but I knew what was really on his mind. I asked halting questions about his newly-closed shop, and how he was faring. But I didn't probe much deeper after I sensed dark embers of anger--another man providing for his family, brought to his knees in the impotence of poverty.
Two weeks ago via newspaper and likely radio, Kampala Capital City Authority--the maintenance and beautification arm of city government--notified all vendors that they must have a permanent structure (e.g. concrete) and a license for their building, or it would be torn down. Legal? Yes. Beautifying? Yes, physically speaking.
Yet Kampala residents realize the vast scope and repercussions of this measure. Nearly every single street is lined on both sides with temporary structures of haphazard planks, solid shipping containers, and odd conglomerations of tarps and materials. For people who've obtained precious little formal education, this is their available livelihood, allowing them to provide for their families feasibly and honestly. Robert's wife worked in the small corner shop he'd scraped to set up, saving money for their daughter's education. Now, a heavy padlock glints on its metal doors.
This is relatively mild compared to the tilting heaps of wood that lay dismantled up and down our street, some of them smoking. Some of our produce vendors have simply vanished. Certain goods no one can find because the sellers have scattered. Vacant slabs of concrete stare blankly, once having sold chapatti and samosas from a crooked, productive little window, Africans gathering to chat and grab inexpensive food. On the day our street was vertically flattened, friends reported that the vendors they knew stood with blank stares, directionless and, like Robert, perhaps flattened themselves.
Via word of mouth, I've been told by Ugandans that the government has expressed its desire to push the poor from the capital city of this developing nation. Really? Only those above a certain income rate are welcome, when Uganda's GDP is $248 lesser per year than Haiti?
Yes, our streets are looking more and more like Nairobi's, I'm told. Clean; less eyesores. But now, eyes turn to the crime rates, reflecting what some view as their remaining option. Will those look like Nairobi's, too?
The powerlessness I feel, looking at my friends from my relatively untouched perch of Western citizenship, boasts few adequate words. Since we arrived three years ago, the streets have grown smoother, the imports sparkle in their variation, and my grocery store started taking Visa! But to tell the truth, more rights have been taken away from average Ugandans than have at all been awarded or expanded--at least in my limited view. For someone on a justice-related mission, to say I find this disturbing is an understatement. And even more vacant is my understanding of what to do preventatively, rather than simply extend additional relief. What do I do for the Roberts of this city?
And Lord, how long?
But also leaving me relatively mute was my driver-friend Robert, navigating the clotted Kampala streets in fits and starts. I inquired of his family, but I knew what was really on his mind. I asked halting questions about his newly-closed shop, and how he was faring. But I didn't probe much deeper after I sensed dark embers of anger--another man providing for his family, brought to his knees in the impotence of poverty.
Two weeks ago via newspaper and likely radio, Kampala Capital City Authority--the maintenance and beautification arm of city government--notified all vendors that they must have a permanent structure (e.g. concrete) and a license for their building, or it would be torn down. Legal? Yes. Beautifying? Yes, physically speaking.
Yet Kampala residents realize the vast scope and repercussions of this measure. Nearly every single street is lined on both sides with temporary structures of haphazard planks, solid shipping containers, and odd conglomerations of tarps and materials. For people who've obtained precious little formal education, this is their available livelihood, allowing them to provide for their families feasibly and honestly. Robert's wife worked in the small corner shop he'd scraped to set up, saving money for their daughter's education. Now, a heavy padlock glints on its metal doors.
This is relatively mild compared to the tilting heaps of wood that lay dismantled up and down our street, some of them smoking. Some of our produce vendors have simply vanished. Certain goods no one can find because the sellers have scattered. Vacant slabs of concrete stare blankly, once having sold chapatti and samosas from a crooked, productive little window, Africans gathering to chat and grab inexpensive food. On the day our street was vertically flattened, friends reported that the vendors they knew stood with blank stares, directionless and, like Robert, perhaps flattened themselves.
Via word of mouth, I've been told by Ugandans that the government has expressed its desire to push the poor from the capital city of this developing nation. Really? Only those above a certain income rate are welcome, when Uganda's GDP is $248 lesser per year than Haiti?
Yes, our streets are looking more and more like Nairobi's, I'm told. Clean; less eyesores. But now, eyes turn to the crime rates, reflecting what some view as their remaining option. Will those look like Nairobi's, too?
The powerlessness I feel, looking at my friends from my relatively untouched perch of Western citizenship, boasts few adequate words. Since we arrived three years ago, the streets have grown smoother, the imports sparkle in their variation, and my grocery store started taking Visa! But to tell the truth, more rights have been taken away from average Ugandans than have at all been awarded or expanded--at least in my limited view. For someone on a justice-related mission, to say I find this disturbing is an understatement. And even more vacant is my understanding of what to do preventatively, rather than simply extend additional relief. What do I do for the Roberts of this city?
And Lord, how long?
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